Researchers Say the Wreckage of Last Known Slave Ship to the U.S. is Mostly Intact

The slave ship Cotilda was the last known U.S. slave ship to bring captives from Africa to the United States, arriving at Mobile Bay, on July 9, 1860, with 110 African men, women, and children.

BIRMINGHAM, Ala. — Researchers studying the wreckage of the last U.S. slave ship, buried in mud on the Alabama coast since it was scuttled in 1860, have made the surprising discovery that most of the wooden schooner remains intact, including the pen that was used to imprison African captives during the brutal journey across the Atlantic Ocean.

While the upper portion of the two-masted Clotilda is gone, the section below deck where the captured Africans and stockpiles were held is still largely in one piece after being buried for decades in a section of river that hasn’t been dredged, said maritime archaeologist James Delgado of the Florida-based SEARCH Inc.

At least two-thirds of the ship remains, and the existence of the unlit and unventilated slave pen, built during the voyage by the addition of a bulkhead where people were held as cargo below the main deck for weeks, raises questions about whether food and water containers, chains and even human DNA could remain in the hull, said Delgado.

The discovery enhances the research value of the Clotilda’s remains and sets them apart from all other wrecks, Delgado said. The finding was confirmed in a report that was provided to The Associated Press and led to the site becoming part of the National Register of Historic Places in November.

“It’s the most intact (slave ship) wreck ever discovered,” he said. “It’s because it’s sitting in the Mobile-Tensaw Delta with fresh water and in mud that protected it that it’s still there.”

For Joycelyn Davis, a sixth-generation granddaughter of African captive Charlie Lewis and vice president of the Clotilda Descendants Association, the story of what happened more than 160 years ago is best told through the people who were involved, not a sunken ship. But she said she’s excited to learn more about what has been discovered, adding: “I think it’s going to be a surprise for us all.”

The Clotilda was the last ship known to transport African captives to the American South for enslavement. Nearly 90 feet (27 meters) in length, it departed Mobile, Alabama, for an illegal trip to purchase people decades after Congress outlawed such trade in 1808.

The ship had been sent across the ocean on a voyage financed by a wealthy businessman whose descendants remain prominent in Mobile. The Clotilda’s captain transferred its human cargo off the ship once it arrived in Alabama and set fire to the vessel to hide evidence of the journey. But most of the ship didn’t catch fire and remained in the river.

The state has set aside $1 million for preservation and research, and additional work planned at the site in early 2022 could show what’s inside the hull, Delgado said. But far more work is needed to determine whether the ship could ever be pulled out of the mud and put on display, as some have suggested.

“Generally, raising is a very expensive proposition. My sense is that while it has survived, it is more fragile than people think,” said Delgado. “A recovery could be a very delicate operation and also a very expensive and lengthy process.”

Freed after the South lost the Civil War, some of the enslaved Africans who were transported to America on the Clotilda settled in a community they started called Africatown USA a few miles north of downtown Mobile. 

A documentary about the now-impoverished community by Alabama-born filmmaker Margaret Brown titled “Descendant” will premiered at the Sundance Film Festival in January, 2021 and descendants of the Clotilda captives are planning an annual gathering in February. Work is underway on a new museum that’s meant to be a catalyst for tourism and new development in the area.

The Hit Movie “Emancipation” starring Oscar Award Winning Actor #WillSmith on Apple TV, and BLMTV

A movie about the true story of the man in the iconic portrait of “WhippedPeter”, a runaway slave who manages to find his way through the swamps of Louisiana, on a tortuous journey to escape plantation owners that nearly killed him.

EmancipationMovie #BlackMovieSunday

Two photographers/abolitionists arrange Peter’s posture as he sits in a chair. They ask him to turn his scourged back toward the lens, to move his face to the side.

Peter asks, “Why are you doing this?” The photographer reverently responds: “So the world might know what slavery truly looks like.” In a film about the universally historic impact of the image known as “Whipped Peter,” the conversation is historic. And still over 150 years later, we’re still suffering from the horrors of slavery in this country, no one can deny.

#BLMTV

The Arizona Recovery Care LLC, hosts the Give Thanks Event, Honoring Our Men and Women in their Recovery Process

A beautiful evening in deed! Black Women of Faith along with many of our Black Community Partners, presented The AZ Recovery Care Give Thanks Dinner, at United Nations Church with Special Guests of A Better Way Transitional Home Foundation.

We served mighty men who are in the process of recovering from drug and alcohol addictions. Many of these men have lost all but hope!

Our special guest speakers included, Minister Tye Rush, Apostle Timothy Craig, and Dr Larry Witherspoon, whom gave the men a charge to be encouraged in their pursuit of stability.

After much sharing of information, it has come to our understanding that the organizations who focus on caring for the recovering persons, need support in their endeavors. The chance for one being successful in sobriety is increased when their spirituality is engaged in the process. Recovery is not only a personal effort, but a community effort, and the church and leaders, must take its rightful place in our society to assist.

Awards of recognition were presented to our servants for their engagement and leadership within our community.

Special recognition was given to a several of our front line Black owned recovery home owners; A Second Chance Group Homes, Residential Rehab Services, Community Builders, A Path to Resilience, and A Better Way.

A great Thank you to the many ladies of @BlackWomenofFaith, and our men of faith who spent their thanksgiving eve to serve for this purposeful event. I’d also like to give special mention to the United Nations Church, and it’s Pastor for hosting our event in excellence!

🙏🏽AZ RECOVERY CARE HOMES and BLACK COMMUNITY PARTNERS, serve as a network of resources for our Black owned nonprofits and transitional homes families. We are making great strides to network our efforts of care for our community. Our businesses have long standing needs to build and collaborate to find funding and resources available to them. We pray we fill that need. Over the course of the next couple months, we will be sharing information on our growth and success in this process, and endeavor.

AZ Recovery Care Homes Black Women of Faith Black Community Partners BLM TV United Nations Church Glendale Mr. Black Arizona OCCUPi Media & Entertainment Ctyc-tv Network – Connect to Your City, LLC Black Woman in AZ Rights and Wishes of Will and Trust Annual Walkathon Miasia Pasha

Kanye West is Moving Into His Own World…Dave Chappelle Spells Why…

Two Yeezy sources say West’s plan for his own small “universe” has been in the works for years, describing it as a self-sustained enterprise that would have its own branded products and services.

In the midst of all the chaos from West’s past month, his team filed a slew of trademark applications that would allow West to create his own mini-community — or as West intends to call it, the “Yecosystem.”

West’s plan for his own small “universe” has been in the works for years, two Yeezy sources confirm to Rolling Stone. The sources describe it as a self-sustained enterprise that would have its own branded homes, retail stores that sell Yecosystem-branded food items and beverages. The plan is serious, with arrangements to launch the first campus as early as next month, one source says. Eventually, West hopes to establish these mini-communities across the country, the source says. 

West’s vision is on par with Steve Jobs, Elon Musk and Jeff Bezos, another source says, adding that West is adamant on creating something equally as world-changing. “He’s trying to do shit that people couldn’t even conceive of and he’s trying to make it happen,” they explain. “He comes from a good place. It’s definitely his goal that everything that people touch that’s his is a good thing and has a good impact on the world.”

KANYE WEST MIGHT have plans as ambitious as running for president. 

In the midst of all the chaos from West’s past month, his team filed a slew of trademark applications that would allow West to create his own mini-community — or as West intends to call it, the “Yecosystem.”

West’s plan for his own small “universe” has been in the works for years, two Yeezy sources confirm to Rolling Stone. The sources describe it as a self-sustained enterprise that would have its own branded homes, retail stores that sell Yecosystem-branded food items and beverages. The plan is serious, with arrangements to launch the first campus as early as next month, one source says. Eventually, West hopes to establish these mini-communities across the country, the source says. 

West’s vision is on par with Steve Jobs, Elon Musk and Jeff Bezos, another source says, adding that West is adamant on creating something equally as world-changing. “He’s trying to do shit that people couldn’t even conceive of and he’s trying to make it happen,” they explain. “He comes from a good place. It’s definitely his goal that everything that people touch that’s his is a good thing and has a good impact on the world.”

West teased the idea of his own self-sustained enterprise in mid-September when he appeared on CNBC to explain why he severed his relationship with Gapand to hint that he might terminate his Adidas deal, too. (Following West’s antisemitic remarks, Adidas said it was putting its partnership with West “under review.” On Friday, Balenciaga announced it had severed its relationship with West, despite the rapper’s close relationship with the French fashion house’s creative director Demna.)

During the interview, West spoke of building his “own castle,” saying he was tired of having to answer to retailers’ boards, being frozen out of business discussions, his designs allegedly ripped off and having his team members poached. (West himself has been accused of “borrowing” designs from emerging designers without their knowledge.)

Instead, West said he wanted to build his own company and purchase his own factories, boasting that his new private school, Donda Academy, would “focus on bringing the American economy back, starting with our children.” “We are focusing on engineering for our species — what’s the thing we need the most? Food. [We are] engineering food,” he told CNBC, adding that Donda Academy students would also be learning automotive, software and shelter engineering. 

Days after his CNBC appearance, West’s company Mascotte Holdings filed numerous trademark applications that create the framework of a mini-community, trademark attorney Josh Gerben tells Rolling Stone

“The way these series of trademark applications were filed would very much be how you would file trademark applications to protect this type of idea of building this type of community out,” Gerben explains. 

The trademark applications cover branding and typical products, such as clothing items and retail goods. But in a first for West, the CEO of Mascotte, these new filings include a range of beverages; pre-made alcoholic drinks and liquors; raw fruits and vegetables; snacks, candy, and other processed foods. 

The filings indicate that West plans to create a variety of services under the Yecosystem umbrella, such as consulting services for nutrition, beauty, interior design and a public relations firm. Yecosystem has filings that would establish a production arm for movie, television, and radio programs, as well as an online media site that features “information on a recording artist in the fields of beauty, fashion, modeling, acting, music, [and] the arts.” The Yecosystem also hopes to create its own “residential buildings and houses.”

There’s also a philanthropic arm associated with the filings, indicating charitable services that include biological cloning, reproductive healthcare, children’s education and supporting members of the United States military. 

West’s vision is borne out of a sincere desire to make the world a better place, one Yeezy source explains, such as creating new technology like his Stem Player and offering a new approach to education with Donda Academy. “There’s a saying that he would say, which is like, ‘Yeezy makes life easy,’ they say. “I think his ideal vision is, ‘Let me use where I’ve come from and what I’ve achieved to spread good in the world.’” 

Does the United States Owe Reparations to the Descendants of Enslaved People? OF COURSE!

In 1988, President Ronald Reagan sought to “right a grave wrong” by signing legislation that apologized for the government’s forced relocation of 120,000 Japanese-Americans during World War II and established a $1.25 billion trust fund to pay reparations to those who were forced into internment camps and to their families.

However, the United States has never apologized for the nation’s treatment of enslaved people and their descendants. What do you think? Do you think that the descendants of enslaved people are owed anything for the wrongs of slavery? 

In the article “What Reparations for Slavery Might Look Like in 2019,” Patricia Cohen explores different arguments and possibilities:

When James Forman, a civil rights pioneer who later served briefly as the Black Panther Party’s foreign minister, demanded $500 million in reparations in his 1969 Black Manifesto, he grounded his argument in an indisputable fact: Unpaid slave labor helped build the American economy, creating vast wealth that African-Americans were barred from sharing.

The manifesto called for white Christian churches and Jewish synagogues to pay for projects like a black university and a Southern land bank. “We have helped to build the most industrial country in the world,” it declared, at the same time that “racist white America has exploited our resources, our minds, our bodies, our labor.”

Other civil rights leaders, such as Bayard Rustin, were not in agreement. Mr. Rustin said, “If my great-grandfather picked cotton for 50 years, then he may deserve some money, but he’s dead and gone and nobody owes me anything.”

Many people argue that while slavery happened in the past, its legacy still continues today:

The question of reparations, however, extends far beyond the roughly four million people who were enslaved when the Civil War started, as Ta-Nehisi Coates explained in an influential essay published in The Atlantic in 2014. Legalized discrimination and state-sanctioned brutality, murder, dispossession and disenfranchisement continued long after the war ended. That history profoundly handicapped black Americans’ ability to create and accumulate wealth as well as to gain access to jobs, housing, education and health care.

For every dollar a typical white household holds, a black one has 10 cents. It is this cumulative effect that justifies the payment of reparations to descendants of slaves long dead, supporters say.

The article raises the question: How much money would recipients of reparations get? Economists, including William A. Darity Jr., an economist at Duke University and a leading scholar on reparations, have looked to other models to calculate possible answers:

Compensation programs can take many forms. In the United States, after a congressional study, people of Japanese descent who were forced into internment camps during World War II received $20,000 in 1988 and a formal apology.

Since 1952, Germany has paid more than $70 billion in reparations through various programs, primarily to Jewish victims of the Nazi regime, and continues to deliver hundreds of millions of dollars each year. Payments vary from a lump sum distributed to individuals to a monthly pension based on years working in a slave labor camp. Money is also given to organizations to cover home care for older survivors or for grants. A small portion goes for research, education and documentation.

A reparations program in the United States could likewise adopt a single method or several at once. Families could get a one-time check, receive vouchers for medical insurance or college, or have access to a trust fund to finance a business or a home. Mr. Darity argues that “for both substantive and symbolic reasons, some important component must be direct payment to eligible recipients.”

Other scholars have emphasized different features. Roy L. Brooks, a law professor at the University of San Diego and the author of “Atonement and Forgiveness: A New Model for Black Reparations,” has reservations about what he calls the “settlement model,” a legalistic approach that looks backward to compensate victims for demonstrable financial losses. He prefers what he calls the “atonement model,” emphasizing longer-term investments in education, housing and businesses that build up wealth.

Students, read the entire article, then tell us:

  • Do you think that the United States owes the descendants of enslaved people an apology for slavery? If yes, what do you think an effective apology would look or sound like? Do you think that things like monuments, statues or memorials could be forms of apology? 
  • The article cites investments in education, housing and business as other models for reparations. What do you think about these approaches?
  • Students at Georgetown University have voted to increase their tuition by $27.20 each semester to “benefit descendants of the 272 enslaved Africans that the Jesuits who ran the school sold nearly two centuries ago to secure its financial future.” What do you think about this action on behalf of Georgetown students? Do you think the fee effectively addresses the university’s ties to slavery? If you were a student at Georgetown, would you have supported this decision? Do you think that other schools, colleges or institutions should follow Georgetown University’s example and investigate their ties to slavery?
  • Do you think descendants of enslaved people are owed reparations, in a similar way that the United States gave reparations to Japanese-Americans? Or the ways that Germany has given money and services for Holocaust survivors? Do you think there is a thoughtful and fair way to do this, or has too much time passed since slavery was abolished to make reparations practically feasible or appropriate?

The Hand Clapping Game


One of the many things that have been transferred through slavery is the “Hand Clapping Game”.

Traditionally played amongst school aged girls, this high-five action game gave rise to many early recorded popular songs. Our history is everywhere!

#Till Movie Advance Screening Review

@TillMovie #WorldPremiere

🎥 Hosted by

Black Women of Faith

BLM TV Network
HarkinsTheatres

Emmett Till Legacy Foundation

Dan Harkins – Harkins Owner

Wednesday October 19th, 2022 6PM

Profoundly sad movie 😢 But what must be received, is that this was the beginning of the #CivilRights movement for our country. Not even 90 days later did Rosa Parks refuse to give up her seat! 🙅🏽‍♀️

Like @mamietillmobleymemorial knows, our children’s blood need not be in vain. This movie teaches valuable lessons of tragedy, and strategy. ✍🏽 #LettheWorldSee #TillMovie

Special Thank you to the #EmmettTill Family for their blessings, and participation.

http://www.TheBlackWomenofFaith.com

@mudbootmarketing Rhyen Thompson Black Women of Faith BLM TV Harkins Theatres Scottsdale Fashion Week

Ames Family Response to Apologies

Ames Family Rejects Apologies of City of Phoenix Mayor, and Police Chief.

Monday, June 17th, 2019

FAMILY BRUTALIZED AND VIOLATED BY PHOENIX POLICE TO HOLD PRESS CONFERENCE TODAY AT 11:00AM OUTSIDE OF THE MAIN ENTRANCE TO PHOENIX CITY HALL IN RESPONSE TO MAYOR AND POLICE CHIEF’S “MEANINGLESS SHAM APOLOGY AND CONTINUED LACK OF SUBSTANTIVE ACTION” TO FIRE AND DISCIPLINE ALL OFFICERS INVOLVED IN ATTACK THAT OUTRAGED MILLIONS.

“YOU WILL NOT INSULT US,” SAYS KATT MCKINNEY OF BLACK WOMEN OF FAITH.

NEW ALLEGATIONS OF ABUSE RELATED TO THE VIOLENT ENCOUNTER WILL BE REVEALED, AS THE MOTHER INVOLVED RECOUNTS HER BODY SEARCH BY MALE OFFICER AND HIS FAILURE TO CALL FOR OR WAIT FOR A FEMALE OFFICER.

THE FAMILY, THEIR LAWYERS, AND SPOKESMEN WILL ALSO DETAIL THE LIES AND SLANDEROUS DEMONIZATIONS THAT POLICE ATTEMPTED TO PASS OFF AS FACTS TO THE MEDIA IN THE NOW WIDELY CRITICIZED POLICE REPORT. 

MEMBERS OF THE COMMUNITY WILL ALSO OUTLINE PLANS FOR A PROTEST OF THE MAYOR AND POLICE CHIEF’S PLANNED TUESDAY MEETING AND WEDNESDAY’S COUNCIL MEETING. FURY BUILDS. 

MASS MARCH BEING PLANNED FOR THURSDAY TO DEMAND OFFICERS INVOLVED IN AMES-HARPER FAMILY ASSAULT BE FIRED IMMEDIATELY…

Phoenix, AZ – As the City of Phoenix continues to reel from national outrage over two damning videos that captured police officers assaulting and abusing an innocent Black Family over an alleged theft of a dollar-store doll, the community is mobilizing for mass action intended to pressure elected officials to take action, including the firing of the officers involved. Outrage grows.

At 11:00AM TODAY, Dravon Ames and his fiancé Iesha Harper will join the Rev. Jarrett Maupin, Katt Mckinney of Black Women of Faith, their lawyers, and community members outside of the main entrance of Phoenix’ City Hall to respond to what the family and the public are describing as, “The meaningless sham apologies and continued lack of substantive action” of the Mayor and Police Chief with respect to their failures to properly discipline, terminate, and reform a citizen abuse-prone police force. 

The group will debunk and denounce the police report of this incident. Glaring omissions and altered facts that contradict video tape will be outlined and condemned. Ames and Harper will also speak about failed attempts by police to destroy and assassinate their character. 

The family and their representatives will also share, for the first time, Iesha’s gut-wrenching account of her body search by a male police officer who refused to call or wait for a female officer to conduct it. Ms. Harper was not guilty of committing any crime and the officer has not been fired. 

Members of the community will also outline protest plans for THURSDAY of THIS WEEK, intended to increase pressure on city leaders to fire all of the officers involved in this incident and adopt the 12 POINT PLAN residents submitted to police. The department has FAILED to implement the community recommendations for policy and procedural reforms for more than half a decade. Community members say the police department is hostile to civil rights and guilty of collusion to violate the Constitutional rights of people of color.

The press conference will also detail plans for protests at the planned TUESDAY meeting organized by the Mayor to try and mislead and manipulate the community with, “More lies and false promises that mean absolutely nothing.”

“There are a lot of new facts, new abuse allegations, and new attacks on this family to unpack,” says Rev. Maupin, “The Family continues to be victimized by Phoenix Police but that will not deter them from their quest for justice and reform. The officers involved must be fired and policies and procedures must be strengthened. There will be a change. We must demand it.”

Media Contact: 480.363.1090

Press Conference, 11AM, TODAY (06/17)

Outside the main entrance of

Phoenix City Hall 

200 W. Washington Street

Phoenix, AZ 85003

Confront the #PolicingCrisis In #Phoenix

Come out to support the families and victims of the City of Phoenix Policing Crisis, and speak along with them to City Council Members on why this problem in our community must be addressed.

This is a National, International and Humanitarian Crisis that we must SPEAK ON! 

#PolicingCrisis

#PHXPOLICINGCRISIS

#NationalPolicingCrisis

#12PointPlan

More Info:

1. Request to Speak

The public may request to address the Council regarding an agenda item by submitting a yellow “Request to Speak” card at the meeting, or may submit a white card to state their support or opposition to an item for the record without speaking. Individuals wishing to speak or submit their position on an item should arrive and submit a card by the beginning of the meeting, before action is taken on the item. 

2. Citizen Comments

Citizen Comments are heard for up to 30 minutes (unless extended by the Chair) before adjournment or recess of the formal meeting provided a quorum of the Council is present. Additional time for Citizen Comments may be allowed at the discretion of the presiding officer. ANY member of the public may address the Council to comment on issues of interest or concern to them. Citizen Comments will be televised as part of the formal meeting. Members of the public will be given a maximum of three minutes each to address the Council. In compliance with the Arizona Open Meeting Law, the City Council cannot discuss or take formal action on any matter raised during Citizen Comments.

3. Accommodations

An assistive listening system is available in the City Council Chambers to assist individuals who are deaf or hard of hearing. Headset units for this system are available at the front table in the Council Chambers. In addition, with 72 hours advance notification, the City Clerk’s Office will provide sign language interpreting services. 

Hey Hey, Ho Ho, These Racists Cops Have Got to Go!

FRIDAY NIGHT March & Rally 7:00PM!

Join us as the COMMUNITY marches and rallies against racism and police brutality after NEW EVIDENCE has come forward proving the Phoenix Police Department is riddled with racist police! (See Latest News Articles Below)

NOW WE HAVE IRREFUTABLE, UNDENIABLE, OUTRAGEOUS PROOF OF ACTIVE RACISTS WITHIN THE PHOENIX POLICE DEPARTMENT!

It is time to shut down the city! SHUT IT DOWN!

Come and show your support for the families and victims of police racism and brutality!

Stand side by side with the families of Michelle Cusseaux, Jacob Harris, Edward Brown, and others as they lead the community on a march and rally through downtown and at police headquarters!

Show up, show out, shut down the streets as we demand the officers involved in this blatant racist and culture of discrimination be FIRED!

We will gather at 620 W. Washington Street (Phx PD HQ) at 7:00pm on THIS FRIDAY! (June 7th)

We will no longer tolerate the abuse, racism, hostility, prejudice, bigotry, and physical / verbal violence openly practiced on our community by Phoenix Police officers!

JOIN THE COMMUNITY and make your voices heard! BRING SIGNS, BRING FRIENDS, BRING YOUR LOUD VOICES AND DEMANDS FOR JUSTICE AND ACCOUNTABILITY as we take bold action to demand the badges of racists!

DETAILS:

Join the families of police brutality and racism victims as we stand up to the EXPOSED culture of racism and violence against BLACK AND LATINO residents within the Phoenix PD!

7:00PM FRIDAY (June 7th)

Outside of

Phoenix Police Headquarters
620 W. Washington Street
Phoenix, AZ 85003

BE PRESENT FOR THE MARCH AND RALLY!

SHOW UP, STAND UP, SPEAK UP!

As we mobilize the masses and shut down the streets of downtown to DEMAND that racist police be immediately FIRED!

SEE ARTICLES BELOW:

https://www.azcentral.com/story/news/local/phoenix/2019/06/03/phoenix-police-officers-facebook-posts-include-racist-violent-commentary/1331941001/

https://www.phoenixnewtimes.com/news/phoenix-cops-bash-muslims-immigrants-and-black-people-online-11306928

blm #blacklivesmatter #blacklivesmatteraz

blacklivesmatterarizona #phx #az

policebrutality #racism #civilrights #justice

Hey Hey, Ho Ho, Racists Cops Have Got to Go!

FRIDAY NIGHT March & Rally 7:00PM!

Join us as the COMMUNITY marches and rallies against racism and police brutality after NEW EVIDENCE has come forward proving the Phoenix Police Department is riddled with racist police! (See Latest News Articles Below)

NOW WE HAVE IRREFUTABLE, UNDENIABLE, OUTRAGEOUS PROOF OF ACTIVE RACISTS WITHIN THE PHOENIX POLICE DEPARTMENT!

It is time to shut down the city! SHUT IT DOWN!

Come and show your support for the families and victims of police racism and brutality!

Stand side by side with the families of Michelle Cusseaux, Jacob Harris, Edward Brown, and others as they lead the community on a march and rally through downtown and at police headquarters!

Show up, show out, shut down the streets as we demand the officers involved in this blatant racist and culture of discrimination be FIRED!

We will gather at 620 W. Washington Street (Phx PD HQ) at 7:00pm on THIS FRIDAY! (June 7th)

We will no longer tolerate the abuse, racism, hostility, prejudice, bigotry, and physical / verbal violence openly practiced on our community by Phoenix Police officers!

JOIN THE COMMUNITY and make your voices heard! BRING SIGNS, BRING FRIENDS, BRING YOUR LOUD VOICES AND DEMANDS FOR JUSTICE AND ACCOUNTABILITY as we take bold action to demand the badges of racists!

DETAILS:

Join the families of police brutality and racism victims as we stand up to the EXPOSED culture of racism and violence against BLACK AND LATINO residents within the Phoenix PD!

7:00PM FRIDAY (June 7th)

Outside of

Phoenix Police Headquarters
620 W. Washington Street
Phoenix, AZ 85003

BE PRESENT FOR THE MARCH AND RALLY!

SHOW UP, STAND UP, SPEAK UP!

As we mobilize the masses and shut down the streets of downtown to DEMAND that racist police be immediately FIRED!

SEE ARTICLES BELOW:

https://www.azcentral.com/story/news/local/phoenix/2019/06/03/phoenix-police-officers-facebook-posts-include-racist-violent-commentary/1331941001/

https://www.phoenixnewtimes.com/news/phoenix-cops-bash-muslims-immigrants-and-black-people-online-11306928

blm #blacklivesmatter #blacklivesmatteraz

blacklivesmatterarizona #phx #az

policebrutality #racism #civilrights #justice

Memorial Day Started by Slaves

Did You Know?

Memorial Day was started by former slaves on May, 1, 1865, (post Civil war) in Charleston, SC to honor 257 dead Union Soldiers who were buried in a mass grave in a Confederate prison camp? They dug up the bodies working for 2 weeks to give them a proper burial as gratitude for fighting for their freedom. Afterwards a parade of 10,000 people led by 2,800 Black children marched, sang and celebrated.

During the Civil war, Union soldiers, who were prisoners of war being held at the Charleston Race Course, died and were buried in unmarked graves. Together with teachers and missionaries, Black residents of Charleston organized a May Day ceremony in 1865, which was covered by the New York Tribune and other national papers.

The Black freedmen cleaned up and landscaped the burial ground, and built an enclosure and an arch labeled, “Martyrs of the Race Course.”

Nearly ten thousand people, mostly Black freedmen, gathered on May 1 to commemorate the dead soldiers. Involved were 2800 school children newly enrolled in freedmen’s schools, mutual aid societies, Union troops, Black ministers, and white northern missionaries. Most brought flowers to lay on the burial field.

Today the site is used as Hampton Park. Years later, the celebration would come to be called the “First Decoration Day” in the North.

New York Prepares for Riots, as Grand Jury Weighs In on the Eric Garner Decision

As the video below unmistakably shows, Eric Garner was killed by the cops.

His crime? Allegedly selling cigarettes not approved and taxed by the state. Garner was knocked to the ground and a white police officer, Daniel Pantaleo, strangled him to death. The suffocation was exacerbated by the fact Garner suffered from asthma.

With Ferguson fresh in their minds, Police Commissioner William Bratton met with elected officials and clergy members on Staten Island Monday to talk about possible reaction to a grand jury decision (scheduled to be released any day) in the Eric Garner case. NY1’s Amanda Farinacci filed the following report.

Bratton Meets Officials on SI Ahead of Eric Garner Grand Jury Decision
“Staten Island is not Ferguson.” That was the message after a 90-minute meeting in St. George Monday between Police Commissioner William Bratton, community leaders and elected officials.

The agenda, according to Staten Island Borough President James Oddo, was “how we’re going to deal with the emotions coming in this next week.” That’s because a special grand jury could soon announce whether or not it’ll hand up an indictment against police officer Daniel Pantaleo in the death of 43-year-old Eric Garner.

Pantaleo is seen on video putting Garner in a chokehold as officers tried to arrest him this summer for illegally selling cigarettes.

Garner’s death happened less than a month before Michael Brown’s, and the case has stirred some of the same strong emotions.

“There certainly will be increased police presence in the area, especially around the vicinity of where they anticipate demonstrations to be taking place, and that is something that I believe the NYPD is taking very seriously,” said Assembly woman Nicole Malliotakis, whose district covers parts of Staten Island and Brooklyn.

A rally for Garner this summer drew thousands of protesters. While some businesses along the march route decided to close their doors that day, the demonstration was largely uneventful.

“The businesses that remained open actually got business, a lot of business, and it was just a peaceful demonstration. We’re expecting the same thing,” said City Councilwoman Debi Rose of Staten Island.

“Here on Staten Island, Eric Garner had a lot of friends, especially in that area, and he’s very, very well missed by a lot of people who’s anxiously waiting the decision,” said Cynthia Davis of the National Action Network. “So I even think maybe some agitators may try to worm their way in and try to cause problems, but we’re just praying and hoping that that doesn’t happen.”

The National Action Network said it isn’t planning a march or protest on Staten Island after a decision is announced. Instead, the group says it plans to march over the Brooklyn Bridge to federal court in Brooklyn.

“We’re praying that federal prosecutors take over the case,” Davis said.

“The tone and tenor that has been set by his mother Gwen and by all of the family is that they do not want to see violence, and we’ve tried to echo that message throughout the city,” said the Rev. Victor Brown of the Mt. Sinai United Christian Church.

On July 17, 2014, in Staten Island, New York, United States, Eric Garner died of neck compression, combined with asphyxia proximate to chest restriction, as a result of a chokehold applied while police officers were arresting him for the suspected sale of untaxed cigarettes.[3][4] Garner previously had been arrested for selling untaxed cigarettes. When a police officer attempted to arrest Garner, he had broken up a fight which brought additional police units to the scene. He was approached by police officer Justin Damico.[5][6] A New York City Police Department officer, Daniel Pantaleo, put Garner on the ground by the use of force, which included the use of aheadlock, backed by video evidence of the event.[1] Garner died some minutes later. NYPD Union leader Patrick Lynch challenged that chokehold claim.[7]

On August 1, 2014, medical examiners concluded that police brutality as the primary causes of Garner’s death and Garner’s heart problems, obesity and asthma as additional factors.[8] As a result of Garner’s death, four EMTs and paramedics who responded to Garner’s death were suspended without pay on July 21, 2014, and officers Justin Damico and Daniel Pantaleo were placed on desk duty, the latter stripped of his service gun and badge.

The event stirred public protests and rallies with charges of police brutality and was broadcast nationally over various media networks.

Response to Current Events by the Minister Louis Farrakhan

The Universal Declaration of Human Rights

Human Rights Day December 10, 2014

Human Rights Day December 10, 2014

PREAMBLE

Whereas recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world,

Whereas disregard and contempt for human rights have resulted in barbarous acts which have outraged the conscience of mankind, and the advent of a world in which human beings shall enjoy freedom of speech and belief and freedom from fear and want has been proclaimed as the highest aspiration of the common people,

Whereas it is essential, if man is not to be compelled to have recourse, as a last resort, to rebellion against tyranny and oppression, that human rights should be protected by the rule of law,

Whereas it is essential to promote the development of friendly relations between nations,

Whereas the peoples of the United Nations have in the Charter reaffirmed their faith in fundamental human rights, in the dignity and worth of the human person and in the equal rights of men and women and have determined to promote social progress and better standards of life in larger freedom,

Whereas Member States have pledged themselves to achieve, in co-operation with the United Nations, the promotion of universal respect for and observance of human rights and fundamental freedoms,

Whereas a common understanding of these rights and freedoms is of the greatest importance for the full realization of this pledge,

Now, Therefore THE GENERAL ASSEMBLY proclaims THIS UNIVERSAL DECLARATION OF HUMAN RIGHTS as a common standard of achievement for all peoples and all nations, to the end that every individual and every organ of society, keeping this Declaration constantly in mind, shall strive by teaching and education to promote respect for these rights and freedoms and by progressive measures, national and international, to secure their universal and effective recognition and observance, both among the peoples of Member States themselves and among the peoples of territories under their jurisdiction.

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Article 1.

  • All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.

Article 2.

  • Everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status. Furthermore, no distinction shall be made on the basis of the political, jurisdictional or international status of the country or territory to which a person belongs, whether it be independent, trust, non-self-governing or under any other limitation of sovereignty.

Article 3.

  • Everyone has the right to life, liberty and security of person.

Article 4.

  • No one shall be held in slavery or servitude; slavery and the slave trade shall be prohibited in all their forms.

Article 5.

  • No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment.

Article 6.

  • Everyone has the right to recognition everywhere as a person before the law.

Article 7.

  • All are equal before the law and are entitled without any discrimination to equal protection of the law. All are entitled to equal protection against any discrimination in violation of this Declaration and against any incitement to such discrimination.

Article 8.

  • Everyone has the right to an effective remedy by the competent national tribunals for acts violating the fundamental rights granted him by the constitution or by law.

Article 9.

  • No one shall be subjected to arbitrary arrest, detention or exile.

Article 10.

  • Everyone is entitled in full equality to a fair and public hearing by an independent and impartial tribunal, in the determination of his rights and obligations and of any criminal charge against him.

Article 11.

  • (1) Everyone charged with a penal offence has the right to be presumed innocent until proved guilty according to law in a public trial at which he has had all the guarantees necessary for his defence.
  • (2) No one shall be held guilty of any penal offence on account of any act or omission which did not constitute a penal offence, under national or international law, at the time when it was committed. Nor shall a heavier penalty be imposed than the one that was applicable at the time the penal offence was committed.

Article 12.

  • No one shall be subjected to arbitrary interference with his privacy, family, home or correspondence, nor to attacks upon his honour and reputation. Everyone has the right to the protection of the law against such interference or attacks.

Article 13.

  • (1) Everyone has the right to freedom of movement and residence within the borders of each state.
  • (2) Everyone has the right to leave any country, including his own, and to return to his country.

Article 14.

  • (1) Everyone has the right to seek and to enjoy in other countries asylum from persecution.
  • (2) This right may not be invoked in the case of prosecutions genuinely arising from non-political crimes or from acts contrary to the purposes and principles of the United Nations.

Article 15.

  • (1) Everyone has the right to a nationality.
  • (2) No one shall be arbitrarily deprived of his nationality nor denied the right to change his nationality.

Article 16.

  • (1) Men and women of full age, without any limitation due to race, nationality or religion, have the right to marry and to found a family. They are entitled to equal rights as to marriage, during marriage and at its dissolution.
  • (2) Marriage shall be entered into only with the free and full consent of the intending spouses.
  • (3) The family is the natural and fundamental group unit of society and is entitled to protection by society and the State.

Article 17.

  • (1) Everyone has the right to own property alone as well as in association with others.
  • (2) No one shall be arbitrarily deprived of his property.

Article 18.

  • Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.

Article 19.

  • Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.

Article 20.

  • (1) Everyone has the right to freedom of peaceful assembly and association.
  • (2) No one may be compelled to belong to an association.

Article 21.

  • (1) Everyone has the right to take part in the government of his country, directly or through freely chosen representatives.
  • (2) Everyone has the right of equal access to public service in his country.
  • (3) The will of the people shall be the basis of the authority of government; this will shall be expressed in periodic and genuine elections which shall be by universal and equal suffrage and shall be held by secret vote or by equivalent free voting procedures.

Article 22.

  • Everyone, as a member of society, has the right to social security and is entitled to realization, through national effort and international co-operation and in accordance with the organization and resources of each State, of the economic, social and cultural rights indispensable for his dignity and the free development of his personality.

Article 23.

  • (1) Everyone has the right to work, to free choice of employment, to just and favourable conditions of work and to protection against unemployment.
  • (2) Everyone, without any discrimination, has the right to equal pay for equal work.
  • (3) Everyone who works has the right to just and favourable remuneration ensuring for himself and his family an existence worthy of human dignity, and supplemented, if necessary, by other means of social protection.
  • (4) Everyone has the right to form and to join trade unions for the protection of his interests.

Article 24.

  • Everyone has the right to rest and leisure, including reasonable limitation of working hours and periodic holidays with pay.

Article 25.

  • (1) Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services, and the right to security in the event of unemployment, sickness, disability, widowhood, old age or other lack of livelihood in circumstances beyond his control.
  • (2) Motherhood and childhood are entitled to special care and assistance. All children, whether born in or out of wedlock, shall enjoy the same social protection.

Article 26.

  • (1) Everyone has the right to education. Education shall be free, at least in the elementary and fundamental stages. Elementary education shall be compulsory. Technical and professional education shall be made generally available and higher education shall be equally accessible to all on the basis of merit.
  • (2) Education shall be directed to the full development of the human personality and to the strengthening of respect for human rights and fundamental freedoms. It shall promote understanding, tolerance and friendship among all nations, racial or religious groups, and shall further the activities of the United Nations for the maintenance of peace.
  • (3) Parents have a prior right to choose the kind of education that shall be given to their children.

Article 27.

  • (1) Everyone has the right freely to participate in the cultural life of the community, to enjoy the arts and to share in scientific advancement and its benefits.
  • (2) Everyone has the right to the protection of the moral and material interests resulting from any scientific, literary or artistic production of which he is the author.

Article 28.

  • Everyone is entitled to a social and international order in which the rights and freedoms set forth in this Declaration can be fully realized.

Article 29.

  • (1) Everyone has duties to the community in which alone the free and full development of his personality is possible.
  • (2) In the exercise of his rights and freedoms, everyone shall be subject only to such limitations as are determined by law solely for the purpose of securing due recognition and respect for the rights and freedoms of others and of meeting the just requirements of morality, public order and the general welfare in a democratic society.
  • (3) These rights and freedoms may in no case be exercised contrary to the purposes and principles of the United Nations.

Article 30.

  • Nothing in this Declaration may be interpreted as implying for any State, group or person any right to engage in any activity or to perform any act aimed at the destruction of any of the rights and freedoms set forth herein.

Whites Super Humanize Blacks Leading to Imperial Dehumanization Studies Suggest

 A recent study proves white people may possess a bias which causes them to associate black people with superhuman qualities, which may lead ultimately to dehumanization practices. Proof that their mentality towards Blacks is precluded by misconceptions and expressed with fear.

SUPERHUMAN -   being above the human :divine:  exceeding normal human power, size, or capability : having such power, size, or capability magical, miraculous, phenomenal, preternatural,supernatural, supernormal, transcendent, transcendental, uncanny, unearthly.

SUPERHUMAN – being above the human :divine: exceeding normal human power, size, or capability : having such power, size, or capability magical, miraculous, phenomenal, preternatural,supernatural, supernormal, transcendent, transcendental, uncanny, unearthly.

“A Superhumanization Bias in Whites’ Perceptions of Blacks,” published in the Journal Social Psychological and Personality Science, examines the idea that black people have been historically dehumanized, “from constitutional denial of full legal personhood to enslavement.”

In the first test– researchers Kelly Marie Hoffman and Sophie Trawalter, of the University of Virginia, and Adam Waytz, of Northwestern University, performed Implicit Association Tests. White participants were asked to associate certain words to images of a person. It was found that white people were more likely to link words commonly associated with the supernatural, (ghost, paranormal, spirit, wizard, supernatural, magic, mystical), to pictures of black people, and more likely to link  “human words,” (person, individual, humanity, people, civilian, mankind, citizen), to pictures of white people, New York Magazine reported. These results remained consistent, even as researchers varied the experiments in order to rule out the possibility of bias.

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In the second test — to account for the possibility that the bias in test one occurred in part because of White-Human associations as opposed to Black-Superhuman associations — the researchers used categorization tasks, again asking participants to quickly associate a word with an image, this time with more groupings, (Black/Human, Black/Superhuman, Black/Subhuman, White/Human, White/Superhuman, White/Subhuman), and asking participants to quickly sort words as belonging to a category based on the image of a face flashed on the screen. They found the same bias present as in study one.

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The third test — was a bit more specific. In it, the participants were shown images of both a white person and a black person and were asked to choose which person they believed possessed a series of supernatural abilities. The questions included:

1. Which person is more likely to have superhuman skin that is thick enough that it can withstand the pain of burning hot coals?

2. Which person is more capable of using their supernatural powers to suppress hunger and thirst?
3. Which person is more capable of using supernatural powers to read a person’s mind by touching the person’s head?
4. Which person is more capable of surviving a fall from an airplane without breaking a bone through the use of supernatural powers?
5. Which personal has supernatural quickness that makes them capable of running faster than a fighter jet?
6. Which person has supernatural strength that makes them capable of lifting up a tank?

White people chose an image of a black person an overwhelming 63.5 %  of the time for everything except for the abilities to survive a plane crash and read minds.

The final study — “specifically shows superhumanization of blacks predicts denial of pain to Black versus White targets.” The results suggest superhumanization of black individuals may contribute to the undertreatment of pain for black patients because they’re viewed as being able to endure more. (Which supports earlier research from the same authors that showed nurses of any race see black patients as less sensitive to pain than white patients.)

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The authors assert superhumanization may also explain white tolerance for police brutality against black people. The authors of the study suggest that “perhaps people assume that blacks possess extra (superhuman) strength that enables them to endure violence more easily than other humans.”  The authors say their results “might also explain why people consider Black juveniles to be more ‘adult’ than White juveniles when judging culpability.”

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How is this bias reflected in American culture? Sportscasters discussing fast-twitch muscle fiber, stereotypes about genitalia, and phrases like “black don’t crack” are common.

The Boston Globe pointed out a Los Angeles Times op-ed from 2007 calling out the elevation of Barack Obama as a savior figure by some who had outsized expectations of his ability to single-handedly effect change.

The Boston Globe pointed out a Los Angeles Times op-ed from 2007 calling out the elevation of Barack Obama as a savior figure by some who had outsized expectations of his ability to single-handedly effect change.

The paper cites Director Spike Lee's famous criticism of the way black characters are portrayed in Hollywood films like The Green Mile or The Legend of Bagger Vance: "These films all have these magical, mystical Negroes who show up as some sort of spirit or angel, but only to benefit the white characters."

The paper cites Director Spike Lee’s famous criticism of the way black characters are portrayed in Hollywood films like The Green Mile or The Legend of Bagger Vance: “These films all have these magical, mystical Negroes who show up as some sort of spirit or angel, but only to benefit the white characters.”

The phenomenon has received virtually no empirical attention thus far, according to the authors, though the studies “demonstrate this phenomenon at an explicit level,” showing that “whites preferentially attribute superhuman capacities to blacks versus whites.”

And while imbuing a group of people with superhuman abilities might seem like a complimentary thing on the surface, the study contends this bias leads to dehumanization on the personal and political level.

Significant Societal Contribution

This lady has saved most of humanity from being annihilated by uncureable diseases…

Henrietta Lacks

(August 1, 1920 – October 4th, 1951)

Henrietta Lacks is the source of the immortal cell named “Hela”. Lacks, was an impoverished black woman who died on October 4, 1951 of cervical cancer at just 31 years old. During her cancer treatment, a doctor at Johns Hopkins took a sample of her tumor without her knowledge or consent and sent it over to a colleague of his, Dr. George Gey, who had been trying for 20 years, unsuccessfully, to grow human tissues from cultures. A lab assistant there, Mary Kubicek, discovered that Henrietta’s cells, unlike normal human cells, could live and replicate outside the body.

Her cells, (a very significant contribution to the world), have been essential in many of the great scientific discoveries of our time: curing polio; gene mapping; learning how cells work; developing drugs to treat cancer, herpes, leukemia, influenza, hemophilia, Parkinson’s disease, AIDS … and the list goes on and on (and on). If it deals with the human body and has been studied by scientists, odds are those scientists needed and used Lacks’ cells somewhere along the way. HeLa cells were even sent up to space on an unmanned satellite to determine whether or not human tissue could survive in zero gravity.

Go to just about any cell culture lab in the world and you’ll find billions of HeLa cells stored there. In contrast to normal human cells, which will die after a few replications, Lacks’ cells can live and replicate just fine outside of the human body (which is also unique among humans). Give her cells the nutrients they need to survive, and they will apparently live and replicate along forever, almost 60 years and counting since the first culture was taken. They can be frozen for literally decades and, when thawed, they’ll go right on replicating.

Before her cells were discovered and widely cultured, it was nearly impossible for scientists to reliably experiment on human cells and get meaningful results. Cell cultures that scientists were studying would weaken and die very quickly outside the human body. Lacks’ cells gave scientists, for the first time, a “standard” that they could use to test things on. HeLa cells can survive being shipped in the mail just fine, so scientists across the globe can use the same standard to test against.

Lacks died of uremic poisoning, in the segregated hospital ward for blacks, about 8 months after being diagnosed with cervical cancer, never knowing that her cells would become one of the most vital tools in modern medicine and would spawn a multi-billion dollar industry. She was survived by her husband and five children; the family lived in poverty for most of their lives, and didn’t find out about the fate of Lacks’ incredible cells until years later.

http://www.BlackWomenOfFaith.com

Suppressed Anger Equals Evil Intent

According to Statistics, many Black men suffer from  Post Traumatic Syndrome, which lands them in prison due to violent crimes.

When committing these crimes,  an emotional stage of fly or flight sets in. A series of thoughts of rage overtakes them and they become victims of an innocent turned passionate yet angry crime.

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The problem lies here…when men do something of this nature they are usually diagnosed as psycho or sociopaths, and receive the needed treatment and rehab in medical facilities. Most Black men are never properly assessed, evaluated, or treated and suffer from more than life sentences where they will have to continue to fight to live, never finding peace or content with themselves or crimes committed towards others.

This gives basis to believe that many Black men criminally charged, should have records reviewed for proper assessment and diagnosis, to ensure they have been properly assessed and treated for mental illness they have no control or responsibility over.